Kids in America
"I'm a kid in America, I can do whatever I want." Jutting her
chin at the camera, New York City high schooler Charlie (Bijou
Phillips) mouths off to her stuffy-suit dad, who's been pestering
her about where she goes after school. All attitude, Charlie
mumbles she's been at the "li-bary" (her mispronunciation, of
course, is all the proof he needs that she's wasting his private
school tuition). But you know better. Just minutes earlier,
you've seen Charlie looking decidedly less pert, her plaid school
skirt hiked up to her waist, while she and classmate Raven (Gaby
Hoffmann) make out with each other and Rich (Wutang producer Oli
"Power" Grant), backed up against a tree in the park. The camera
comes upon this trio while emulating the gazes of three kids who
just happen along. The kids are titillated, of course, but then
Rich's bodyguard/friend chases them off, and the camera takes a
more direct view, without intermediaries: white on black skins,
the girls so eager to please, Rich so assured and in love with
himself.
Within its first five minutes, James Toback's Black and White
sets up its central tensions, contrived and voyeuristic. See the
privileged white girl cavort with ambitious and audacious black
men, and thrill in their differences. See the girls so soft and
naive, the boys so hard and worldly. "Black and white: what
happens," asks the film's tagline, "when you mix it up?" No
doubt, this is an intriguing and immediately relevant question:
white kids consume hip-hop, black kids aspire to hip-hop wealth and
fame, black and white kids spend time, money, and bodily fluids
with one another.
But Toback's movie never gets much below surfaces all that
black and white skin seeming quite stuck at the sense of alarm
the question incites (a sense of alarm that the kids doing all
this mixing up have long since gotten over already). This sense
of alarm is quaint, in its way, but it's not very interesting if
the topic at hand is "today's youth." As answers for its weighty
question, Black and White settles for schematic characters,
cheaply titillating situations, and a telling preoccupation with
black men and white women (and girls). You have to wonder why,
after all this time, this particular sexual-emotional-political
configuration remains so mesmerizing. And, frankly, you might
find something of an explanation in Toback's own background,
about which he's happy enough to talk to interviewers, which
includes a lingering fascination with Norman Mailer's famously
self-indulgent essay, "The White Negro," and fond memories of
circa-'60s-into-'70s Bohemia, when interracial relationships (say,
Gloria Steinem and Rafer Johnson) made heads turn and made
everyone involved as participants or partisans feel daring.
Of course, the violence that can emerge from such racial mixing
was and is very real. But the violence in Black and White is
contrived and annoying in its base cultural assumptions about
ever angry and ever aggressive black men (here, the film's prime
example is Mike Tyson, who plays himself, probably fortunately:
imagine his efforts to "act"). The plot here spirals into
absurdity early on, even though the film is plainly dead-serious
about its self-designated mission, to get the attention of those
adults (read: the art house audiences who will likely make up the
majority of the box office) who haven't yet caught on to the
interracial dynamics of hip-hop culture. To this end, it works
hard to be at once solemn and chic, seductive and ironic.
Taking hip-hop as industry and culture as its investigative
ground, the movie offers a range of characters, focused through
Charlie and Rich: she's on his dick (and all aflutter about the
commotion real and imagined it causes among her friends and
parents) and he seeks her "information," that is, he wants to
know how her always-already-moneyed class operates, what it wants
from him and what it can offer him. He's got specific reasons
for wanting this knowledge: Rich is, of course, a drug dealer who
has seen the huge cash money (and relatively smaller risks) in
hip-hop production, and he's decided to go legit by producing
Cigar (Raekwon, who has indeed has his own Wutang and solo work
executive produced by Power). One of the movie's several
interrelated plots concerns Rich's endeavors to secure studio
space for Cigar's recording, during which he reveals himself to
be suspicious and cruel, this being the film's reiterated,
unimaginative take on "hip-hop" artists and entrepreneurs.
Rich is charismatic, no doubt, but he has no onscreen competition
(except for a brief street scene featuring Method Man, who blows
everyone off the screen). Rae's rhymes are fine, but he doesn't
get much chance to show off except on the soundtrack, which also
includes arresting tracks by Everlast, Queen Pen, Xzibit, dead
prez, and an eerie cover of "Daddy's Little Girl" by LV (remember
him from his Coolio days?). At the same time that Rich commands
respect, by whatever illegal and legal means, all the aspiring
players around him are less deft, less interesting, and certainly
less aware of their potential. Rich is a top dog because... he
is.
On one level, the film appears aware of the prejudices it
portrays: Rich signs a contract with studio owner Arnie Tishman
(Toback), who is so fearful of the "Tupac" thing, of finding "a
corpse in the elevator," that he won't deal with Rich or Cigar,
only with their white lawyer. Rich and Cigar note this
reluctance and scoff (you see them in one private conversation,
wondering just what it is white people expect and desire).
They're simultaneously enraged, sad, frustrated, and yet again
feeling justified for their lifelong distrust of white folks: for
all their money and clout on the streets, they still live the
ongoing BWB "breathing while black" nightmare that simply
is existence for black males in the U.S., so seeing Tishman
wuss around just makes all the pain and fear that much clearer.
At the same time, Rich and Cigar know they can make a legal
living off this pain and fear. (White folks have been doing it
for years, selling black art and acts.)
While the film's stereotyping of Tishman might seem funny for a
minute, almost immediately it turns into a premonition, when it
vindicates Tishman's trepidation by making Rich and his boys into
full-on thugs, fully capable of leaving corpses anywhere in his
office building. When Rich hears that some white kids have the
temerity to open a club in his neighborhood without his consent
(or an appropriate payment), he and the boys drive on over to the
club, get in the kids' frightened faces, and pull out their
weapons. Needless to say, the scene is shot in a handheld panic,
the white boys' terror is palpable, and Rich's posse looks very
scary. In a word, the film makes Rich look predatory, regarding
white girls and white money. Occasionally, he's advised by old
friend Jesse (who appears to be nothing short of his
"conscience": how corny is that?), essentially to "stay black"
and steer clear of white girls (the fact that Jesse's played by
Kidada Jones, daughter of Quincy Jones and Peggy Lipton, makes
her advice more complicated than it sounds).
Most of Rich's conversations with anyone seem contrived to
show his arrogance, until he's worried that he's been betrayed,
and then you see his paranoia: such tropes are familiar to anyone
who's seen a hood movie or heard a rap song in the past twenty
years. The film, however, serves up its dialogue and plot
machinations as if they're news. Like much of Toback's previous
work including his Two Guys and a Girl Black and White
is part scripted and part improvised, establishing some
inevitable and moderately exasperating scenes of brutality and
coitus, ostensibly resulting from characters' outrageous
interracial desires. It fancies itself insightful and
provocative. Consider the moment that's been attracting media
attention (running in trailers, described in the New Yorker, 27
March 2000). Mike Tyson (playing himself) assaults Robert Downey
Jr. (playing Terry, yet another flaming gay boy character for
Downey), following Terry's quite insane pass at the boxer.
Surely, this "extemporized" moment felt dangerous for Downey to
face such a beating on the set, but honestly, is there anything
remotely surprising about Mike Tyson acting out when goaded by a
white homosexual (character or not)? Tyson fulfills the
conservative white culture's fantasy that black men are dangerous
and wild, and Terry/Downey's overtures just happen to be the
predictable and apparently "comic" stimulus (the film's sympathy
for and understanding of its gay characters are, shall we say,
limited).
And yet, for all the racial-sexual uproar available in this
assault, the moment after this one says more about Black and White's rather unoriginal preoccupation with white women and
black men. Terry's wife Sam (Brooke Shields wearing ridiculous
dreads), tries to smooth things over with Tyson: "You are
definitely beautiful to look at," she slavers. Sam's a
professional smoother-over, a wannabe filmmaker who, in the
course of videotaping the white kids including Charlie, Raven,
Wren (Elijah Wood) has followed them to Rich's crib, where
she's taping all the young hip-hoppers while asking questions
about their crossover interests in music, sex, rebellion, and
aggression. She's got a perfect object of her own desire in
Tyson (presumably unbeknownst to her). But Tyson, terrified by
Sam's come-on, looks at her like she's insane (or wonders that
she hasn't heard of his exploits?) and tells her flat-out that
he's on parole and doesn't need any white bitch messing with him.
Unexpectedly, it's Tyson who comprehends the current cultural
topography and his relationship to it like no one else in the
film.
Using Sam's videotaping as its point of entry, Black and White
pretends to consider hip-hop's border-crossing and power-poaching.
But the film's anxieties about interracial and, perhaps more to
the point, intergenerational mixing look old-fashioned, or maybe
disingenuous. While, as Toback has noted in interviews, hip-hop
culture in all its commercial, political, and social forms
has delivered on one half of the "White Negro"'s promise
(crossing over is now typical rather than not), it's clear enough
that the other, unanswered, half is what's bothering him (and
he's likely not alone in this concern). White guys are left out
of this new sex-and-violence power dynamic, left to be gay or
ignored or generally enfeebled by comparison to their amazing
black male rivals. The movie never gets over the spectacle of the
black man-white girl pairing. And in this, the film is lagging
behind both the music it seeks to represent and the performers it
uses to get there.
The stakes for these performers are unreasonably high. We see
the rap game here in its most poignant and hopeful, and its
commercial forms. Cigar is rehearsing a rhyme while nervously
waiting around the studio: he wants so badly to be a star, he can
taste it; seeing him interact with video and film director Brett
Ratner, playing himself, suggests the ways that white and black
can interact on art and product, not only in bed. As Raekwon's
American Cream Team puts it on the soundtrack, in "It's Not a
Game," "We plan our dreams, shit ain't a game / We don't run
games, we run businesses." For Rich, businesses are all about
dominance. He's a smalltime Suge Knight, so used to bullying his
way into power that he can't think his way into another
dimension. When Rich suspects he's been betrayed by his longtime
friend, college basketball star Dean (Allan Houston of the
Knicks), he can't even imagine having a talk with him. And the
movie is afraid and enamored of this limitation, because it makes
Rich predictable, the Mike Tyson windup: give him a target and
he's off and thugging.
If Charlie and company are into the hip-hop moment ("These are my
niggas," she says full of gleeful swagger, introducing Sam to her
white classmates), most everyone else in the film thinks he or
she is making a lifetime decision, declaring a fixed and absolute
identity. Again and again, this decision is predicated on
getting a white girl's "information" Charlie's, Raven's,
Sam's, even Terry's. But get the wrong information, and you
young male, black or white are doomed. Nice guy Dean is only
the most obvious casualty. He's primed for professional success
but living with his blood-sucking anthropology graduate student
girlfriend Greta (Claudia Schiffer, in an almost unbearably
awkward performance, whether intentional or not). She's writing
her thesis on ancient goddesses (could her function be more
obvious?), quite willing to sell him out for research or other,
apparently arbitrary, reasons.
Dean's bad end for he must suffer one, according to
pseudo-anthropologist Toback's vision of "hip-hop" as an "underworld"
where violence is predetermined begins with his encounter with
a desperately insecure white undercover cop Mark Clear (Ben
Stiller). The cop gone wrong is an apt metaphor these days, of
course, but Clear is especially offensive, in his selfish,
self-loathing, conniving short-sightedness and slightness. He
certainly makes the film's moral dynamics more convoluted, in his
desires to fit into a white hierarchy that rejects him even more
vehemently than it rejects the amazing black man (he embodies the
left out part of the "White Negro"). But in the end, these moral
dynamics aren't really so complicated, but instead reduced to who
wants to get in whose pants. Surely, there's a recognizable
logic to this reduction, but it's trite and disappointing, in a
film that, on its surface, has so much on its mind.