Bang
At the start of Guillermo del Toro's The Devil's
Backbone, a bomb lands in the middle of an
orphanage courtyard. Dropped from a Fascist plane
during the final days of the Spanish Civil War, the
shell doesn't explode, but plants itself in the dirt,
portentous and still. The camera cuts to other
haunting images -- a child's bloody head, a body
floating in water -- as a somber voiceover offers
tentative answers to the question, "What is a ghost?"
The voiceover continues, tentative but enraptured:
"It's a tragedy condemned to repeat itself, a moment
of pain perhaps... a moment suspended in time... an
insect trapped in amber."
None of these answers is exactly right. But all
convey the sense of confinement and anxiety, of loss
and limbo that a ghost might represent. As last
summer's The Others demonstrates so deftly, a
ghost is a function of both individual and collective
dread, insinuating simultaneously spectral distance
and uncanny closeness. And here, all serve as
introduction to a ghost story less concerned with
visceral scares or physical limits, than with haunted
psyches and unknowable consequences -- the ongoing
effects of the past on the present.
Born in Mexico and working out of Spain for most of
his career (save for brief forays into the dark
tangles of Hollywood industry filmmaking, for
Mimic and the upcoming Blade 2, a shoot
that the director says, went more smoothly than his
first Stateside effort), del Toro has a well-known
affection for oozing, awful, and also gorgeous images
(see, for instance, the classically unsettling
Cronos). Here he turns his attention again to
the ways that old familial and/or historical
connections persistently infect the present.
That The Devil's Backbone's setting is the
Santa Lucia school, which has become an orphanage
during the final days of the War, speaks to this
infection. No longer able to prepare pupils for their
increasingly uncertain future, the school has become a
repository of past injustices and resentments,
festering and developing anew in the present. Indeed,
the lives of the students at Santa Lucia are shaped by
fears of the mysterious and the iniquitous, denoted by
the unexploded bomb. Dealing with these fears as they
can, the kids -- sons of dead Republicans, both
militia members and politicians -- tease one another
with ghost stories at night, and set upon their newest
initiate, Carlos (Fernando Tielve), with the kind of
petty fury favored by boys in a pack. Led by the bully
Jaime (Iñigo Garcés), the boys taunt Carlos until he
proves his mettle, daring to go into the off-limits
kitchen after hours for water.
In the eerie kitchen, Carlos meets up with the most
obvious reason everyone at the school is so spooked, a
little boy ghost named Santi (Junio Valverde). It so
happens that Santi's is the bed that has been assigned
to Carlos, back in the cavernous hall where all the
boys sleep. When he sees the ghost -- with gray skin
flapping loose, blood dribbling from a head wound, and
a strangely watery ookiness following him about like
dust follows Charles Schulz's Pigpen -- Carlos is
primed for standard movie terror. But at the same
time, he is intrigued, eventually enough to learn what
terrible story the ghost has to tell.
Where Santi becomes a relatively benign presence for
Carlos and the other boys, the same cannot be said for
the living adults, whose self-interests and schemes
for vengeance lead to disaster. As a metaphor for the
evils done by lingering hostilities and ritually
revisited feuds, the adults' inability to move beyond
their own pasts is aptly signified in the old school
buildings and empty stretch of desert beyond. There is
no escape: they are trapped in a kind of amber, and
the film's insistent chiaroscuro shadows and color
scheme -- sulfurous reds, golds, and yellows, or
alternately, icy blues and grays -- emphasize their
perilous existence in a way that is at once somber and
unnervingly beautiful.
The adults, so limited, provide the boys with good
reason to feel anxious. The romantic-minded, impotent
Dr. Cásares (Federico Luppi) pines for the woman he
believes is his one true love, the brittle,
wooden-legged headmistress Carmen (Marisa Paredes).
Late at night, he leans with his ear pressed against
the wall his room shares with hers, listening as she
beds the much younger school janitor (and former Santa
Lucia student), Jacinto (Eduardo Noriega).
If Jacinto and Carmen's nightly escapades aren't
exactly a secret, neither is the fact that he
"endures" her in order to get his hands on a stash of
gold bars he believes she has hidden away. Jacinto
comes across as such a wholly selfish and
mean-spirited individual that when his fiancée, the
pretty, naive maid Conchita (Irene Visedo), reacts
with a kind of superficial but gentle kindness to
Carlos's crush on her, you half hope that this
intrepid little boy will be able to save her from her
brutish betrothed. When Jacinto tells her that when he
was a kid, he "dreamed of getting out of here," you
get the feeling that escape is not in his cards, that
his fate lies precisely where he is. "You're so
complicated," she sighs. And with this, you know that
her fantasy, like Carlos's or Jacinto's fantasy, is
precisely that, a fantasy.
As Carlos slowly uncovers a series of secrets --
having to do with Santi, Jacinto, and even Dr. Cásares
-- each of these figures takes on a specific meaning
and place in the ghostworld of Santa Lucia. That del Toro situates your understanding alongside the boy's grants the film an innocence and wonder that many movies about ghosts don't (or won't) achieve, an openness to the possibilities of such spirits, despite
and because of the horrors they represent. Even more
haunting than the recurring image of Santi's watery
death and essence, is the history that hovers in the
film's background, Franco's unspeakable cruelty, the
silent, brooding threat embodied by the bomb that has
not yet exploded. Abandoned in the desert, the
school's isolated, orphaned denizens struggle mightily
against an inevitable end, a past that must infuse and
so become their future.