+ Interview with Adrian Belic
producer/editor/cinematographer of Genghis Blues
Earthquake
Paul Pena is unlike anyone you've ever known. The son of West African immigrants, he's living in San Francisco, a blind and brilliant Mississippi Delta blues and Cape Verde folk singer
whose resume includes work with John Lee Hooker, Muddy Waters, Bonnie Raitt, and B.B. King. The Academy Award-nominated Genghis Blues documents his 1995 journey to Tuva, a small Asian republic north of Mongolia, a journey that he had dreamed of making for years before he was finally able to do so.
If you have never heard of Tuva, that's not surprising. Pena
himself had not heard of it before one night in 1984, when he
came across some Tuvan throatsinging on his shortwave radio. The
traditional art of throatsinging, or khoomei, involves the
ability to create two or more sounds in the throat at once, and
in Tuva, it is a national passion, such that its practitioners
are revered as rock stars are elsewhere. Pena's attraction to the
sound he heard that night was immediate and intense: he began
researching the music and the place that produced it. He taught
himself the Tuvans' obscure language, in Braille, working from an
English to Russian dictionary and then one that translated
Russian to Tuvan (as there are none that directly translate
English to Tuvan), and eventually, he learned to throatsing
himself, soon able to make such an impressively thunderous noise
that he was dubbed "Earthquake" by one of his teachers, a
throatsinging master named Kongar-ol Ondar, winner of the first
throatsinging competition in 1992.
Pena met Kongar-ol when the Tuvan star whom the film's
narrator describes as "a combination of John F. Kennedy, Elvis,
and Michael Jordan" and a couple of other singers came to San
Francisco in 1993: Pena tracked them down after their concert and
demonstrated his own self-taught version of throatsinging.
Touched by Pena's dedication and pretty much astonished by his
skill, Ondar invited him to Tuva for the second competition and
symposium in 1995. This was the beginning of a long and trying
and eventually tremendously rewarding trip, for Pena and others
with varying interests in Tuva. This cast of characters includes
associates of the physicist Richard Feynman (whose own desire to
get to Tuva never came to fruition, but was chronicled in Ralph
Leighton's book Tuva or Bust, Leighton being this film's
associate producer, and the fellow who provided the Belic
brothers with the original idea), Pena's assistant Tony DiCicca,
Lemon DeGeorge (termed in the film, "tree trimmer, recording
engineer, filmmaker, rock musician"), and the film crew headed up
by brothers Roko and Adrian Belic.
The film is remarkable, and not only for the remarkable story it
tells, concerning the unlikely friendship between the apparently
always-smiling Ondar and the large-bodied, melancholy Pena (he's
given to bouts of weeping when overwhelmed by the day-to-day
details of his difficult life, a painful fact from which the film
does not shy away). In Tuva, the group soon finds that "there is
no life as usual." They experience numerous adventures, from
celebratory parades and festal meals (their hosts kill sheep for
them), to torrential rains and one traveler's heart attack. At
one point Paul loses his anti-depressant medication, and fears he
will lapse into a debilitating depression: the filmmakers begin
to wonder if their run of bad luck is the result of a curse
they've inadvertently picked up, with a traditional drum they've
purchased to take home. They take the drum to a shaman, to find
out if it's got a demon's tail hidden in it, and are relieved to
find that it does not, that their bad luck is just that, not
hexed, but random.
"Life is very spontaneous," observes Paul, with "opportunities
that present themselves and you have to be ready." Just so, the
filmmakers shot more than fifty hours of tape in Tuva, ready to
capture whatever they saw happening around them. The film's
emotional highlights are structured as part of an ongoing
trajectory, the movement of Paul and Kongar-ol's developing
relationship, as well as Paul's reception by the Tuvans, so
pleased to hear him sing (on stage, he combines blues and
throatsinging in a fabulous, truly moving way) and to speak their
language.
Pena's own story begins before and continues beyond the trip,
however. All too used to facing racism and prejudices against
disabled people in the States, he's both thrilled and awed by the
adulation he receives in Tuva, perhaps best illustrated by
Ondar's genuine affections and tender respect (he washes Paul in
the sacred waters of a Tuvan river). The film focuses on Pena's
efforts to adapt to circumstances that change by the minute:
walking through fields and negotiating rugged terrains, riding a
horse, singing in a language not his own. Courageous, honest,
resilient, and as flawed as any human, Paul Pena is one of the
more incredible people you'll see on a screen.